Poet, publisher, impresario, chess fiend, émigré, anarchist.
Rumpled, principled, opinionated, informed, generous, challenging, uncompromising. Occasionally bloody rude.
And much loved. Having been away for a while, I only learned of John Rety's death today, when I read Harry Eyres's tribute in the FT. Rety was part of the poetry landscape, always there.
A quick search revealed a couple of good obits in The Camden New Journal and The Daily Telegraph. (Don't laugh - the torygraph has well informed poetry obits.) I wonder what Rety, an anarchist since the ("rather late") age of 13, would have thought about his coverage in the right wing capitalist broadsheets. If the Guardian has published an obituary, it hasn't hit Google yet. There are one or two generous appreciations on blogs, but I'm surprised that there hasn't been more coverage.
His press, Hearing Eye, and the readings at the (tiny) Torriano Meeting House seemed to punch way above their weight in terms of influence. The Torriano readings commanded top readers, such as Dannie Abse, John Hegley, Adrian Mitchell, while the famously inclusive "readings from the floor" were a template for many other venues.
Even as I write a Torriano session seems to be in full swing. All but one of the chairs are occupied, and latecomers lean against the walls, listening intently. I recognise at least half the audience. John has made some preliminary announcements, and has berated poets in general for their lack of response to the political situation. Several have already leapt up onto the wooden stage and unfolded a scrap of paper from a pocket. There have been sonnets and doggerel, rants and lullabys. It's been a mixed experience, shall we say, with some gemstones on the beach. Most of us are waiting for the featured poets. Heavily laden and swathed in many layers against the cold, an elderly woman comes in late, excusing herself past knees and folded overcoats to the least accessible seat in the house, by the wall. The singing man carries on singing, oblivious. She settles herself dramatically (but wordlessly so as not to draw attention). Surreptitiously, she rummages in her crackling carrier bags throughout the rest of the session. What does she have in there? Poems? Knitting? Fish?
Although I read for him a couple of times I didn't know him well, or visit Torriano that often - regular engineering works make London a nightmare Sunday destination by rail. Now I wish I had. And I wish I'd taken seriously his offer to publish one of my pamphlet-length pieces.
I heartily recommend Marius Kociejowski's lively and astonishing minibiography in PN Review 187, last May. Among many fabulous anecdotes, that story about the writing desk is going to come around again and again.
07 March 2010
02 March 2010
More gab about gab
In a comment on the last post I casually remarked that actors and musicians rely solely on their art to communicate with the audience. Poets, on the other hand, tend to gab.
Even as I clicked Publish, I realised I was wrong about musicians. How could I have forgotten? When I was a kid way back, folk song was popular and every little town had its folk club with regulars and itinerant performers. Ours was in The Bull on Friday nights, and in its heyday there would have been well over 100 people there. And musicians did links. They might tell something of the background to the song (fishing, canal-digging, mining, political struggle) or its origins (trad, Ewan MacColl), where they first heard it, or what they might have done to adapt it to the voices and instruments at hand.
It's not just folk singers, it's other popular forms like country and western, crooners and, sometimes, jazz. Even rockers might pause in the middle of a gig to ask the audience "Are you having a good time?" if they could be sure the answer would be a resounding "Yes!" (OK, maybe that was just to distract the audience from the retuning of guitars.)
I'd thought the habit was a feature of popular music, but in a recent Independent, there's a letter from Judy Vero, correcting an earlier article I'd missed:
Music, like poetry and theatre, is a temporal art. The curatorial notes* in art galleries are often written precisely because (most) visual art outstays the moment and context of its creation. For the same reason, they're easier to ignore: they occupy visual space, not temporal space.
But note how the curatorial can shift into the personality:
The music becomes far more personal when he explains what it means to him and how he interprets it. (Vero)
... Barenboim's charisma was only part of the reason that the audience was rapt... (Lister)
Conductors are some of the greatest personalities in the world of music, and by virtue of what they have to do with an orchestra, some of the greatest communicators, yet we never hear them speak or even see their faces. (Lister)
... would it be so terrible to have a screen above the orchestra so that one could see the facial expressions of the conductor, his or her glances at various sections of the orchestra, rather than just staring at a back all evening? (Lister)
(My bold. And yes, it would be so terrible.)
It was a treat to be addressed at all by a conductor at a classical music concert. One can imagine a few aficionados being disdainful of anything that mediated between them and the music, but perhaps they would stay at home anyway, just reading the score. More profess resentment of the curatorial notes at art exhibitions (and a fortiori those recorded Walkman tours), which they regard as patronising and limiting. I haven't hired one for years: surely they have improved. But I always read the notes. They are always informative. Sometimes they have a wonderful lightness and wit. For some brilliant curatorship, where the talk virtually takes the place of the object (cf poem, symphony, song), listen to Neil MacGregor on Radio 4: A History of the World in A Hundred Objects. MacGregor is the Director of the British Museum, and in each programme chooses one of its exhibits to cast light on the society from which it emerged. When he places the Olduvai artefact into the hands of someone like David Attenborough to respond to and interpret, it's beautiful radio.
Some poets' gab tends more to the curatorial than the charismatic. I suspect the poetry audience tolerates more of the latter than the former. And not much of that. They particularly resent being instructed how to interpret the poem. The Author is Dead, remember?
I'm straying from the point. I started looking at gab as an overlooked part of the performance, and it's led to the point where the gab is the performance, with the referent playing a supporting role - offstage, in the case of A History of the World.
I'm still developing my theory of gab. Meanwhile here are a few more thoughts.
Our receptivity to gab relies on
• the relevance of the gab
• the authority of the gabber
• the skill of the gabber
• the personality of the gabber
• our expectation that there will be gab
* I'm interested in the idea of museum object by way of contrast to performed art: immutable but open to interpretation the way a music score or a poem is - or at least the idea that the interpretation of it can be artistic as well as scholarly. How far can the museum artefact be distinguished from a contemporary work of art, like a painting or a poem? Of course it has a historic provenance and purpose which, however disputable, are in theory knowable. Or in another theory, perhaps not. I don't know the first thing about curatorship theory, but it must be as rife with different factions and revisions as any other area of intellectual effort.
Even as I clicked Publish, I realised I was wrong about musicians. How could I have forgotten? When I was a kid way back, folk song was popular and every little town had its folk club with regulars and itinerant performers. Ours was in The Bull on Friday nights, and in its heyday there would have been well over 100 people there. And musicians did links. They might tell something of the background to the song (fishing, canal-digging, mining, political struggle) or its origins (trad, Ewan MacColl), where they first heard it, or what they might have done to adapt it to the voices and instruments at hand.
It's not just folk singers, it's other popular forms like country and western, crooners and, sometimes, jazz. Even rockers might pause in the middle of a gig to ask the audience "Are you having a good time?" if they could be sure the answer would be a resounding "Yes!" (OK, maybe that was just to distract the audience from the retuning of guitars.)
I'd thought the habit was a feature of popular music, but in a recent Independent, there's a letter from Judy Vero, correcting an earlier article I'd missed:
David Lister asks why conductors do not address their audiences more often (6 February). Here in Birmingham it happens regularly.So I looked up the David Lister article:
Sir Simon Rattle began the trend many years ago, and it has now become an established feature of concerts by the City of Birmingham Symphony Orchestra. Our dynamic and highly talented young Latvian conductor, Andris Nelsons, has clearly set out to build a rapport with his audience. We look forward to the moment when he turns to face us and addresses us as "Dear ladies and gentlemen..." The music become far more personal when he explains what it means to him and how he interprets it.
...Before conducting the Schoenberg piece, Barenboim gave what was described as an "illustrated talk" from the podium, introduced the various themes from sections of the orchestra, explained how they fitted together and how the motifs were subtly altered and repeated. This prelude to a 21-minute piece lasted nearly half an hour. The audience was rapt, partly because this was a master showman at work, with a sense of comedy and timing to be envied by many a stand-up comedian. By the end of the talk he had the audience, not quite whistling Schoenberg as he had promised, but at least learning to love him, which is quite an achievement.It's worth reading the whole article. It's instructive that Lister cites charisma and entertainment, but the main purpose of Barenboim's address was instruction. The talk lasted half an hour. That's not gab, that's a lecture. Clearly a lot of thought and preparation had gone into it. It was billed as an "illustrated talk", so they were expecting it. Even the most devoted Barenboim fan would have started to get a bit restless if they'd gone there expecting only music.
But Barenboim's charisma was only part of the reason that the audience was rapt. I also think it was because it was a treat to be addressed at all by a conductor at a classical music concert...
Music, like poetry and theatre, is a temporal art. The curatorial notes* in art galleries are often written precisely because (most) visual art outstays the moment and context of its creation. For the same reason, they're easier to ignore: they occupy visual space, not temporal space.
But note how the curatorial can shift into the personality:
The music becomes far more personal when he explains what it means to him and how he interprets it. (Vero)
... Barenboim's charisma was only part of the reason that the audience was rapt... (Lister)
Conductors are some of the greatest personalities in the world of music, and by virtue of what they have to do with an orchestra, some of the greatest communicators, yet we never hear them speak or even see their faces. (Lister)
... would it be so terrible to have a screen above the orchestra so that one could see the facial expressions of the conductor, his or her glances at various sections of the orchestra, rather than just staring at a back all evening? (Lister)
(My bold. And yes, it would be so terrible.)
It was a treat to be addressed at all by a conductor at a classical music concert. One can imagine a few aficionados being disdainful of anything that mediated between them and the music, but perhaps they would stay at home anyway, just reading the score. More profess resentment of the curatorial notes at art exhibitions (and a fortiori those recorded Walkman tours), which they regard as patronising and limiting. I haven't hired one for years: surely they have improved. But I always read the notes. They are always informative. Sometimes they have a wonderful lightness and wit. For some brilliant curatorship, where the talk virtually takes the place of the object (cf poem, symphony, song), listen to Neil MacGregor on Radio 4: A History of the World in A Hundred Objects. MacGregor is the Director of the British Museum, and in each programme chooses one of its exhibits to cast light on the society from which it emerged. When he places the Olduvai artefact into the hands of someone like David Attenborough to respond to and interpret, it's beautiful radio.
Some poets' gab tends more to the curatorial than the charismatic. I suspect the poetry audience tolerates more of the latter than the former. And not much of that. They particularly resent being instructed how to interpret the poem. The Author is Dead, remember?
I'm straying from the point. I started looking at gab as an overlooked part of the performance, and it's led to the point where the gab is the performance, with the referent playing a supporting role - offstage, in the case of A History of the World.
I'm still developing my theory of gab. Meanwhile here are a few more thoughts.
Our receptivity to gab relies on
• the relevance of the gab
• the authority of the gabber
• the skill of the gabber
• the personality of the gabber
• our expectation that there will be gab
* I'm interested in the idea of museum object by way of contrast to performed art: immutable but open to interpretation the way a music score or a poem is - or at least the idea that the interpretation of it can be artistic as well as scholarly. How far can the museum artefact be distinguished from a contemporary work of art, like a painting or a poem? Of course it has a historic provenance and purpose which, however disputable, are in theory knowable. Or in another theory, perhaps not. I don't know the first thing about curatorship theory, but it must be as rife with different factions and revisions as any other area of intellectual effort.
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